Bhagavad- Gita Saar
Bhagavad- Gita Saar
सर्व धर्मं परित्यज्य
मम एकं सरनाम व्रज
अहम् तवं सर्व पापेभ्यो
मोक्सयिस्यामी मा सुचः
sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
SYNONYMS
sarva-dharman–all varieties of religion; parityajya–abandoning; mam–unto Me;
•ekam–only; saranam–surrender; vraja–go; aham–I; tvam–you; sarva–all;
•papebhyah–from sinful reactions; moksayisyami–deliver; ma–not; sucah–worry.
TRANSLATION
Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.
Lord Krishana has described various kinds of knowledge, processes of religion, knowledge of the Supreme Brahman, knowledge of the Super soul, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. He has described in so many ways different types of religion. Now, in summarizing Bhagavad-gita, the Lord says that Arjuna should give up all the processes that have been explained to him; he should simply surrender to Krsna. That surrender will save him from all kinds of sinful reactions, for the Lord personally promises to protect him.
In the Eighth Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process. To such doubts it is here said that even if one is not free from all sinful reactions, simply by the process of surrendering to Sri Krsna he is automatically freed. There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Krsna as the supreme savior of all living entities. With faith and love, one should surrender unto Him.
According to the devotional process, one should simply accept such religious principles that will lead ultimately to the devotional service of the Lord. One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krsna consciousness, all his activities are in vain. Anything that does not lead to the perfectional stage of Krsna consciousness should be avoided. One should be confident that in all circumstances Krsna will protect him from all difficulties. There is no need of thinking how one should keep the body and soul together. Krsna will see to that. One should always think himself helpless and should consider Krsna the only basis for his progress in life. As soon as one seriously engages himself in devotional service to the Lord in full Krsna consciousness, at once he becomes freed from all contamination of material nature. There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic yoga system, etc., but one who surrenders unto Krsna does not have to execute so many methods. That simple surrender unto Krsna will save him from unnecessarily wasting time. One can thus make all progress at once and be freed from all sinful reaction.
One should be attracted by the beautiful vision of Krsna. His name is Krsna because He is all-attractive. One who becomes attracted by the beautiful, all-powerful, omnipotent vision of Krsna is fortunate. There are different kinds of transcendentalists–some of them are attached to the impersonal Brahman vision, some of them are attracted by the Supersoul feature, etc., but one who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist. In other words, devotional service to Krsna, in full consciousness, is the most confidential part of knowledge, and this is the essence of the whole Bhagavad-gita. Karma-yogis, empiric philosophers, mystics, and devotees are all called transcendentalists, but one who is a pure devotee is the best of all. The particular words used here, ma sucah, “Don’t fear, don’t hesitate, don’t worry,” are very significant. One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless.
Chant HARE KRISHNA HARE KRISHNA, KRISHNA KRISHNA HARE HARE, HARE RAMA HARE RAMA, RAMA RAMA HARE HARE, and your life will be sublime.”
Karma is also important as Dharm.
Bhagwat Geeta is all full of messages for daily living and helps in deciding the best course of action in any given situation which is good for mankind which is right karma for maintaining dharm
1. KNOWLEDGE OF THE TRUE SELF: We are immortal SOULS. No one can kill us, destroy us. This body is like a small cave and we souls are like a LIVE Kohinoor Diamond which is emanating powerful rays of Peace, Purity, Bliss and Etherial joy from within.Peace, Purity, Bliss etc. are the innate nature of all soul and it can be experienced by us through the practice of Rajyoga Meditation.
2. TRUSTEESHIP / SURRENDERNESS: We are the humble INSTRUMENT of God. ‘He’ is the DOER as well as the DIRECTOR. We have to put our best selfless effort and the result should be left to Him.
3. KARMA PHILOSOPHY: Everyone is bound to get the good or bad FRUIT of his/her own actions or karma. So we should be focussed towards the upliftment or transformation of the Self and become ROLE MODALS for others.
4. DETACHMENT FROM THE PERISHABLE WORLD: In the last 18th chapter of Gita, He is saying to Arjuna to become NASHTOMOHA SMRITIRLABDHA i.e. we should detach ourselves from this mortal world by keeping ourselves in the continuous sweet remembrance of the God.
One should be attracted by the beautiful vision of Krsna. His name is Krsna because He is all-attractive. One who becomes attracted by the beautiful, all-powerful, omnipotent vision of Krsna is fortunate. There are different kinds of transcendentalists–some of them are attached to the impersonal Brahman vision, some of them are attracted by the Supersoul feature, etc., but one who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist. In other words, devotional service to Krsna, in full consciousness, is the most confidential part of knowledge, and this is the essence of the whole Bhagavad-gita. Karma-yogis, empiric philosophers, mystics, and devotees are all called transcendentalists, but one who is a pure devotee is the best of all. The particular words used here, ma sucah, “Don’t fear, don’t hesitate, don’t worry,” are very significant. One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless.
Chant HARE KRISHNA HARE KRISHNA, KRISHNA KRISHNA HARE HARE, HARE RAMA HARE RAMA, RAMA RAMA HARE HARE, and your life will be sublime.”
Karma is also important as Dharm.
Bhagwat Geeta is all full of messages for daily living and helps in deciding the best course of action in any given situation which is good for mankind which is right karma for maintaining dharm
1. KNOWLEDGE OF THE TRUE SELF: We are immortal SOULS. No one can kill us, destroy us. This body is like a small cave and we souls are like a LIVE Kohinoor Diamond which is emanating powerful rays of Peace, Purity, Bliss and Etherial joy from within.Peace, Purity, Bliss etc. are the innate nature of all soul and it can be experienced by us through the practice of Rajyoga Meditation.
2. TRUSTEESHIP / SURRENDERNESS: We are the humble INSTRUMENT of God. ‘He’ is the DOER as well as the DIRECTOR. We have to put our best selfless effort and the result should be left to Him.
3. KARMA PHILOSOPHY: Everyone is bound to get the good or bad FRUIT of his/her own actions or karma. So we should be focussed towards the upliftment or transformation of the Self and become ROLE MODALS for others.
4. DETACHMENT FROM THE PERISHABLE WORLD: In the last 18th chapter of Gita, He is saying to Arjuna to become NASHTOMOHA SMRITIRLABDHA i.e. we should detach ourselves from this mortal world by keeping ourselves in the continuous sweet remembrance of the God
