06. Jun 2023
Dr Mehta Vasishtha Dev Mohan was an Indian scholar of the Pāli & Sanskrit languages. He was a dedicated scholar and an academician. He was born on 28 Sep 1917 in Village Jafarwal District Shekhupura. & grew up in a middle-class hindu family. His father Mehta Gokul Chand Mohan, was a Senior officer and had served various kingdoms of British India. He served Mandi & Sukait Kingdoms as Revenue Minister. During 1926 to 1927, there was a rebellion in a neighboring State namely “Sukait”. The British Government appointed him as Chief Administrator to restore law & order.He was also considered for the post of Chief Executive of jammu & kashmir but he could not join due obvious reasons. He served Bharatpur & kingdom also as a Senior Officer. His mother Smt Durga Devi Mohan was a daughter of renowned Arya Samaj Missionary Mahashya Karmachand dutt of Jaffarwal Duttan, now in Pakistan.
Dr Lajja Devi Mohan wife of Dr Mehta Vasishtha Dev mohan, was born on 17 Sep 1931 in Chuk No 468, Tehsil Samundri District layalpur ( Now in Pakistan) & grew up in a middle-class Sikh family. She was born and brought up “on nationalist fervour” as a daughter of veteran freedom fighter Giani Balwant Singh Dutt a Social Reformer. She, therefore spent her childhood under the care of her Grand mother ( Maternal) Mrs Prem Devi Bali & Mama Raizada Mulkhraj Bali at Jammu, Who used to narrate her stories regarding sacrifices of Guru Teg Bahadur, Bhai Mati dass & Bhai Sati Dass, Sahibjades of Guru Gobind Singh, Bhagwan Ram Krishan & Hanuman & these stories left a deep impression & sense of proud in her mind.
Comments (15)
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Sir,
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Regards!
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Namaste…Revisited
When you look at the deeper meaning of Namaste (deeper than the normal “hello” and “goodbye”, it reminds you how nice the gesture truly is:
In, Sanskrit “namah” means “bow, obeisance, reverential salutation, adoration” and “te” means “you”. A literal translation of namah te is thus “reverential salutation to you.” It is commonly accompanied by a slight bow made with the hands pressed together, palms touching, in front of the chest.
In a religious context this word can be taken to mean any of these:
The Spirit in me meets the same Spirit in you.
I greet that place where you and I are one.
I salute the Light of God in you.
I bow to the divine in you.
I recognize that within each of us is a place where Divinity dwells, and when we are in that place, we are One.
My higher energy salutes your higher energy.
In the end, the gesture recognizes the equality of all, and pays honor to the sacredness and interconnection of all, as well as to the source of that interconnection.
मुक्त है गगन मेरा मुक्त है मेरी हवाएँ !
मुक्त धरती है हमारी मुक्त है अब कल्पनाएँ
दासता से है युगों की देश ने अब मुक्ति पाई
अब न मेरे देश का धन भूखे किसानो से छिनेगा
द्वेष मिट जाये यहाँ से कलेश कूट जाये यहाँ से
सब सुख समृधि होवे सवर्ग ले आयें धरा पर ~मेहता वसिष्ठ
मैं न हूंगा, पर रहेंगे गीत मेरे !
एक दिन यह देह मेरी, ख़ाक का एक ढेर
धूल ही रहे गी, या रहेंगे गीत मेरे !
राख मेरी को हवाएँ, ले दिशाओं में उर्ढ़ेंगी
हडिओं को नदी की धार सहसा ले बहेगी
स्नेहिओं के हर्दयिओन में भी, याद धुंधली पड़ जायेगी ~मेहता वसिष्ठ
Mauryas After Asoka
By Dr Mehta Vasishtha Dev Mohan
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Dasyus
Adequate evidence of the religion of the Dasyus during the long period in which they have formed an important element in the society of Ancient India is not available. The meaning of the word Dass is “A Real Man” and this has been described in the Khotanise dialect. The word “Dassa” is contained in the name of a famous Vedic kings also. Several other protagonist people in the Rig Veda also have “Dassa” in their name.Dassa also means “Heaven’s Slave” as per Rig Veda. These include Kings Sudasa and Grtsamadas. Dasyu is a term that could also be applied to Vedic kings. In the battle of the Ten Kings in the Rig Veda, the king Sudas calls his enemies “Dasyu” which included Vedic peoples like the Anus, Druhyus, Turvashas, and even Purus.
There is also mention of Dasa Balbutha Taruksa, who was a patron of a seer and who was distinguished by his generosity. There are several hymns in the Rigveda that refer to Dasa and Aryan enemies. As per Rigvedic verses, the Aryas and the Dasas stood united against their enemies. Dasyus were tree and serpent worshippers, and their principal deity was “Earth God”, to whom they offered human sacrifices till within a very recent period. They seem too to have practised all kinds of worship, as most ancient Indians used to do, in their early state of civilisation. Presumably most of the Dasyus in India, converted to Budhism though Budha himself was an Aryan.