Western Gangas Inscription number 47. Sasanakota Plates of Ganga Madhavavarman 1. -(Regnal) Year 1. Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 1000 CE. They are known as “Western Gangas” to distinguish them from the Eastern Gangas, who in later centuries ruled over Kalinga (modern Odisha and Northern Andhra Pradesh). The general belief is that the Western Gangas began their rule during a time, when multiple native clans asserted their freedom due to the weakening of the Pallava empire in South India, a geo-political event, sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar and later, moving their capital to Talakadu on the banks of the Kaveri River in modern Mysore district. After the rise of the imperial Chalukyas of Badami, the Gangas accepted Chalukya overlordship and fought for the cause of their overlords against the Pallavas of Kanchi. The Chalukyas were replaced by the Rashtrakutas of Manyakheta in 753 CE as the dominant power in the Deccan. After a century of struggle for autonomy, the Western Gangas finally accepted Rashtrakuta overlordship and successfully fought alongside them against their foes, the Chola Dynasty of Tanjavur. In the late 10th century, north of Tungabhadra river, the Rashtrakutas were replaced by the emerging Western Chalukya Empire and the Chola Dynasty saw renewed power south of the Kaveri river. The defeat of the Western Gangas by Cholas around 1000 resulted in the end of the Ganga influence over the region. Though territorially a small kingdom, the Western Ganga contribution to polity, culture and literature of the modern south Karnataka region is considered important. The Western Ganga kings showed benevolent tolerance to all faiths but are most famous for their patronage toward Jainism resulting in the construction of monuments in places such as Shravanabelagola and Kambadahalli. The kings of this dynasty encouraged the fine arts due to which literature in Kannada and Sanskrit flourished. Western Ganga dynasty was founded by Konkanivarman. He was known as Dharmamahadhiraja. However he had accepted Chalukya overlordship Chalukyas as they were dominating force, which fought for the cause of their overlords against the Pallavas of Kanchi. Consequent to decline of pallava kingdom, many local clans asserted their independence, however western Gangas were able to exert their influence on small kingdoms & the major reason was consistent Samudragupta’s southern invasions. After a century of fight for independence, the Western Gangas had ultimately acknowledged Rashtrakuta as their master and successfully fought alongside them against their adversaries, the Chola Dynasty of Thanjavur. The vedic literature especially Arthashastra inspired administrative & governance process of the Western Ganga dynasty. Women were given special importance in administration & governance jobs & for this system the Ganga rulers delegated necessary authorities to their queens. Gangas avoided lethal punishment because they believed that killing a human being was a sin. The kingdom was split into Rashtra (districts), and then into Visaya (perhaps 1000 villages) and Desa. Provenance: Sasanakota, Hindupur taluk, Anantapur district, Karnataka. Footnote 1. 1. Most of the western Ganga records are spurious. sufficient evidence is not forthcoming to enble us to settle early Western Ganga genealogy. The western Gangas may have been related to their neighbours, the Eastern Gangas. Both the states were on the eastern coast. The Eastern Ganga records do suggest some relationship, though there are some difficulties. The vizagapatam plates (Saka 1040) of Anantavarman Chodaganga and the Kendupatna plates (Saka 1217 or 1 218) of Narasiaha 2 (Bhandarkar’s List Numbers,1103 and 1116) refer to Kolahala as an ancestor of the eastern Gangas, and former also refers to the foundaton of the city Kolahalapura, by Kolahala in Gangavadi, popular name of the western Ganga country in mysore. But the Eastern Ganga dynasty is not called Janhaveya-Kula, and their gotra is Atreya, not Kanvayana as of the western Gangas. Footnote 2. 1. From the facsimile in Ep.Ind. XXV, between pp. 238 and 239. 2. Expressed by the spiral symbol engraved in left margin. 3. The dot over ta in jita is due to corrosion and is not anusvara. 4. The half line upto jani is in palimpsest. 5. After this a letter like pa is engraved and then beaten out. Footnote 3. 1. In determining the dates of the Penukonda plates of the present king’s grandson, Madhava 2, (Infra IV, 48) Fleet has given A.D. 475 as a very good date for it (Ep.ind, XIV, pp.331) Giving 25 years to each of the two generations, We can roughly assign our plate to 425 A.D, which agrees with its palaeography. 2. The Penukonda plates of Madhavavarman 2 (or 3 according to Rice, Ep.Ind. IV, pp.331) read Paruvi-Vishaya. It appears that the subscribe has inadvertently dropped one of the two . It is a case of haplography. Paruvi-vishaya has been identified by Rice with Parigi (Ep,Ind, XIV, pp 331) about 11 km north of Hindupur in Anantapur district. 3. Velputtoru is obviously identical with the modern village Velpumadugu, in Gooty taluk, Anantapur district. It is a very ancient settlement. The adjoining isolated round-topped granite hill, crowned with a fortification of post neolithic date, yieided a good harvest of celts and other neolithic artifacts. (see Bruce Foote, Ind an Pre-historic and Proto-historic antiquities pp.99). Toru (in velputtoru or doruou is synonymous with madugu (in Velpumadugu) in Telugu and means a pond. English Translation of the inscription. Om ! The Lord Padmanabha, (Vishnu) who resembles the cloud-free sky is victorious. In the first year of his growing and exceedingly prosperous reign, on the tithi, in the bright fortnight of the month of Phalguna, the illustrious, Madhavavarman, who has properly classified the devotees and servants, whose only objective in attaining kingship is through nursing of his subjects, who is an expert in correct enunciation and application of the Niti-sastra (the science of politics or political ethics) complete even in it’s specialisations, who has become a touchstone for (testing the quality of the gold that are the learned people and the poets, who have acquired specialised wisdom by comprehending the meaning and the good sense of many sciences sastras) who possesses the fame and majesty of having exterminated or captured his enemies by the prowess of his own arms, who inherited the qualities of his father, who is the son of the Dharma-Mahadhiraja, the illustrious Konganivarman who was of kanvayana gotra, who worn the ornaments of wounds (Ii.e.scars) received in battles in crushing the crowds of his dreadful enemies who had created a nation of virtuous people by victories born of the swiftness of his own arms, who was like a sun, shining in the clear sky, of the illustrious family of the Jahnavayas (i.e. Gangas) has granted together with all the immunities, according to the customary law of gifts to Brahmanas, the village named veiputtoru, in the Paru or Paruvi district, with libation of water, for his own emancipation to Dharasarman of Vatsa gotra and Taittiriya charana. Whosoever is its confiscator, whether out of greed or of negligence, will be united with the eleven great sins. Also there are verses sung by Manu: (Here follow three of the customary verses) BY the order of the Maharaja from his own mouth, this Copper-plate plate was written by Somasarman.
