Partition Part 2
Chains Unbroken: The Unacknowledged Hindu Genocide and the Struggle for Civilizational Sovereignty (7th Century – 2025)
By Cdr Alok Mohan
It remains deeply perplexing that the very leaders who promoted the idea of Ganga-Jamuni tehzeeb—a supposed syncretic culture—were the same who accepted the 1947 Partition based explicitly on religion, thus enabling the creation of Pakistan. If India was to remain a secular nation, what then was the justification for Partition at all? Even more troubling is the international community’s swift recognition of Pakistan and later Bangladesh—nations born from hindu holocaust and the ethnic cleansing of Hindus—while the betrayed Hindu population, comprising nearly 25% of those regions pre-Partition, was denied any claim to justice, sovereignty, or even restitution. To this day, no court—neither domestic nor international—has addressed the grievances of these forcibly uprooted Hindus. Successive Indian governments, since 1947, have been quick to compensate Muslims in isolated incidents but have shown little concern for the millions of Hindus displaced or killed in 1947. Families, who lost vast ancestral lands, businesses, and homes, were granted mere fractions of their rightful claims. If Partition was a division of civilizations, then why should only one side receive two Islamic nations—Pakistan and Bangladesh—while Hindus were left stateless, scattered, and silenced? It is time to consider whether justice for Hindus necessitates a similar sovereign claim, with rightful land and resources in proportion to what was lost in Pakistan and Bangladesh—perhaps a homeland of their own, just as the Jews reclaimed Israel. Pakistan and Bangladesh must be forced to vacate 30% of the land resources, to the hindu population which was betrayed during 1947.
This paper traces over thirteen centuries of religious persecution, massacres, forced conversions, and systemic erasure of Hindus in the Indian subcontinent—from the early Islamic invasions in the 7th century to present-day terrorism and political neglect in Kashmir and Bengal. Drawing from primary historical chronicles and modern scholarship, the research highlights how a continuous pattern of brutality against Hindus has been largely ignored or whitewashed. Contemporary events like the 1947 Partition, the 1990 Kashmiri Pandit exodus, and the 2025 Pahalgam attack are not isolated incidents but part of a larger historical continuum. The study critically examines post-independence political failure, constitutional compromises, and calls for a civilizational renaissance rooted in Dharma and historical truth.
1. Historical Overview: 7th Century to 1700s
The first wave of persecution began with the Arab invasion of Sindh in 712 CE, followed by brutal raids led by Mahmud of Ghazni, who destroyed temples and massacred tens of thousands. Chroniclers like Al-Utbi and later Islamic historians documented these events with pride. Successive Turkic, Afghan, and Mughal rulers continued this legacy. Cities were razed, entire populations annihilated, and Hindu women enslaved. Historians like Will Durant and Alain Daniélou described these conquests as among the most violent in human history. Yet, the scale of destruction remains minimized in mainstream academic discourse.
2. The Colonial and Pre-Partition Period
Under British rule, Hindu suffering was sidelined in favor of managing communal divides. The colonial administration suppressed documentation of Muslim atrocities, while privileging the narrative of peaceful coexistence. This culminated in the catastrophic Partition of 1947, a direct result of appeasement politics. Over a million Hindus and Sikhs were massacred, and nearly 15 million displaced, but the trauma was quickly buried under the rhetoric of “freedom.”
3. Hindu Genocide in Modern India
Direct Action Day (1946): Initiated by the Muslim League, headed by Mohammad Ali Jinnah, resulting in the brutal killing of millions of Hindus in East Bengal.
Partition (1947): A state-sanctioned ethnic cleansing where Hindus fled from Lahore, Rawalpindi, Karachi, and East Bengal—many never to return. The islamic fundamentalists butchered one million plus, (close to two million hindus) Many more millions of Hindus were dragged out from their homes, in three cloths. Thousands and thousands of hindu and sikh women were kidnapped raped or murdered.
Kashmiri Pandit Exodus (1990): A targeted campaign of violence, rape, and intimidation forced over 350,000 Hindus to flee the Kashmir Valley.
Post-1990s: In regions like West Bengal and Kerala, political violence and religious radicalism have led to continued persecution, with the state often failing to intervene.
4. The Pahalgam Attack (2025)
The April 2025 Pahalgam terrorist attack, killing 28 people including security personnel and foreign nationals, illustrates the state’s enduring failure to secure its citizens. While Kashmir is marketed as a tourist haven, it remains an ideological battleground dominated by Islamist extremism. The Indian government’s past strategy—rooted in appeasement and ceasefires—has emboldened enemies and disheartened the very people it claims to protect.
Despite this, there are no memorials for the Hindus being massacred since seventh century by islamic fundamentalists.
The lack of national recognition, combined with weak political responses to attacks, continues to erode public confidence and Hindu morale.
5. Psychological Captivity: The Parrot Analogy
The Hindu nation today resembles a parrot long caged—conditioned to captivity and fearful of freedom. Though the foreign rulers have left, mental subjugation continues. Hindus have not asserted civilizational sovereignty or rewritten their Constitution to reflect their historical identity. Instead, they continue to appease and elevate those who opposed the idea of Akhand Bharat, as seen in the appointment of Maulana Azad, born in Mecca, as independent India’s first Education Minister.
School textbooks still glorify invaders while diminishing native heroes. The enduring legacy of Partition—marked by fear, loss, and silence—has not been confronted or corrected. Meanwhile, the presence of illegal immigrants, the continued operation of Islamic institutions like AMU and Deoband, and the existence of the Waqf Board further institutionalize inequality.
6. Political Failure and Constitutional Weakness
The Constitution of independent India, drafted in the wake of Partition, paradoxically granted equal citizenship to the very group that demanded a separate homeland. Unlike Islamic countries, where non-Muslims are often second-class citizens, India extended full rights, even as Hindus were ethnically cleansed from vast swathes of the subcontinent.
India’s refusal to assert itself as a civilizational state—rooted in its ancient Dharmic tradition—has led to moral and strategic confusion. The halal certification economy, unchecked illegal immigration, and cultural erasure have left Hindus unarmed, both literally and ideologically.
7. A Civilizational Call to Action
The future of Bharat hinges on civilizational clarity and constitutional reform. Hindus must no longer see themselves as passive subjects of a secular compromise but as custodians of a timeless Dharma. A new Constitution, inspired by the teachings of Sri Ram, Guru Gobind Singh, Shivaji Maharaj, and Krishna, must replace the colonial-era document that still governs Partitioned India.
To ensure justice and long-term peace, India must:
Recognize and memorialize the Hindu Genocide.
Resettle displaced Hindus in Kashmir and along strategic borders.
Deport illegal immigrants and dismantle religious vote-bank politics.
Reform educational curricula to reflect accurate history.
Assert Hindu sovereignty in political, cultural, and constitutional terms.
Above all ensure that the families of uprooted population are treated as per the promises, documented by the then leadership, during 1950 and are not discriminated upon, by the institutions of the hindu part of 1947 partitioned India.
Only then can Bharat emerge as Ram Rajya, and of course shall not become, a playground for terror and appeasement.
Select References
Elst, Koenraad. Negationism in India: Concealing the Record of Islam.
Durant, Will. The Story of Civilization: Our Oriental Heritage.
Gautier, Francois. Rewriting Indian History.
Braudel, Fernand. A History of Civilizations.
Danielou, Alain. Histoire de l’Inde.
Official records on Direct Action Day, Partition massacres, and Kashmiri Pandit displacement.
Contemporary reports on the Pahalgam Attack (2025).